Hebrews 10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Studiennotiz
Study Note
'Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus' — the 'therefore' (oun) draws the practical conclusion from Hebrews 7–10's elaborate argument about Christ's high priesthood: the theological argument issues in a liturgical and relational permission. The word 'confidence' (parrēsia, boldness, freedom of speech) was a political term in Athenian democracy for the citizen's right to speak freely before the assembly — applied here to the believer's right of approach to the divine throne. The 'new and living way through the curtain' (verse 20), identified with Christ's flesh, interprets the tearing of the Temple veil at the crucifixion (Matthew 27:51) as the inauguration of direct access to God's presence. The verse launches Hebrews' climactic paraenetic triad (10:19–25): draw near (verse 22), hold fast (verse 23), stir up one another (verse 24–25) — the practical implications of the priestly Christology.
Andere Übersetzungen
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,
Querverweise
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the …
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, …
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through …
For through him we both have access by one Spirit unto the Father.
In whom we have boldness and access with confidence by the faith of him.
For God hath not given us the spirit of fear; but of power, and of love, and of a sound …
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help …
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever …
And after the second veil, the tabernacle which is called the Holiest of all;