Jeremiah 2:13
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
הערת לימוד
Study Note
The double indictment — 'my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water' — is one of the most economical theological critiques in the prophetic corpus. The image pairs the renunciation of a natural spring (God as inexhaustible source) with the construction of artificial alternatives (idols and foreign alliances) that are inherently defective. The metaphor extends through the Gospel of John, where Jesus identifies himself as the source of 'living water' (4:10-14; 7:37-39), consciously evoking this Jeremian contrast between the divine source and inadequate human substitutes. The verse diagnoses the fundamental structure of idolatry as a two-step movement: departure from the genuine followed by futile self-provision.
תרגומים נוספים
For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells--broken wells, That contain not the waters.
For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water.
הפניות צולבות
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
And they cried unto the Lord, and said, We have sinned, because we have forsaken the Lord, and have served …
For with thee is the fountain of life: in thy light shall we see light.
But my people would not hearken to my voice; and Israel would none of me.
Oh that my people had hearkened unto me, and Israel had walked in my ways!
Their idols are silver and gold, the work of men’s hands.
They that make them are like unto them; so is every one that trusteth in them.
Put not your trust in princes, nor in the son of man, in whom there is no help.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.