Romans 4:25
Who was delivered for our offences, and was raised again for our justification.
अध्ययन टिप्पणी
Study Note
The creedal formula 'who was delivered for our offences, and was raised again for our justification' presents a binary soteriological structure — cross and resurrection each addressing a distinct dimension of the human problem. The parallel 'delivered... raised' (paredothē... ēgerthē) echoes early pre-Pauline confession, suggesting Paul quotes an established formula rather than composing on the spot. The phrase 'raised for our justification' (egerthē dia tēn dikaiōsin hēmōn) has generated debate: does the resurrection achieve justification, or does it publicly declare that the cross has achieved it? Reformed theology generally emphasizes the cross as the achievement and the resurrection as its vindication and declaration, while some Catholic and Orthodox theologians see the resurrection as itself the transformative event accomplishing new-creation life.
अन्य अनुवाद
who was delivered up for our trespasses, and was raised for our justification.
who was delivered up because of our offences, and was raised up because of our being declared righteous.
Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
क्रॉस संदर्भ
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