Jeremiah 38:4
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Catatan Studi
Study Note
The princes' accusation — that Jeremiah 'seeketh not the welfare of this people, but the hurt' — is the recurring charge against prophets who announce judgment: that faithfulness to God's word is treasonous in a crisis. The social dynamic mirrors the persecution of Isaiah (Isaiah 30:10) and anticipates the treatment of Jesus, who was likewise charged with undermining national solidarity. Jeremiah's imprisonment in the cistern (verses 6–13) becomes a paradigm for prophetic suffering in the face of institutional power, and his rescue by the Ethiopian Ebed-melech provides the narrative with one of Scripture's more striking cross-cultural acts of compassion.
Terjemahan Lainnya
Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
And the heads say unto the king, `Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.'
Then the rulers said to the king, Let this man be put to death, because he is putting fear into the hearts of the men of war who are still in the town, and into the hearts of the people, by saying such things to them: this man is not working for the well-being of the people, but for their damage.
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