신명기 15:2
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.
Context
This verse from 신명기 Chapter 15 connects to 10 cross-references. 살인자를 찾지 못할 때 가장 가까운 성읍 장로들이 암송아지의 목을 꺾는 속죄 의식을 행한다. 전쟁 포로 여인을 아내로 삼을 때의 절차가 규정된다. 장자권을 빼앗지 말라는 규례와 불순종하는 아들에 대한 처벌이 제정된다.
다른 번역본
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.
and this <FI>is<Fi> the matter of the release: Every owner of a loan <FI>is<Fi> to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;
This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.
상호 참조
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no …
That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the …
Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his …
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, …
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
And forgive us our debts, as we forgive our debtors.
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love …
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men …