Ezekiel 9:6
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
학습 노트
Study Note
The command to the angelic executioners to kill all who lack the protective mark — 'begin at my sanctuary' — employs the ritual logic of covenant judgment: those closest to the center of divine presence are most culpable for its violation and therefore bear the judgment's first impact. The Hebrew mark (taw) placed on the foreheads of the mourners (v. 4) anticipates Revelation 7:3–8's sealing of the servants of God, establishing a typological connection between Ezekiel's judgment-vision and the Apocalypse's protection sequence. The phrase 'begin at my sanctuary' echoes 1 Peter 4:17's 'judgment must begin at the house of God,' demonstrating that this Ezekielian logic was active in New Testament ethical theology. The vision radicalizes covenant accountability: privilege of proximity to God intensifies rather than exempts one from judgment.
다른 번역본
slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
aged, young man, and virgin, and infant, and women, ye do slay--to destruction; and against any man on whom <FI>is<Fi> the mark ye do not go nigh, and from My sanctuary ye begin.'
Give up to destruction old men and young men and virgins, little children and women: but do not come near any man who has the mark on him: and make a start at my holy place. So they made a start with the old men who were before the house.
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