Job 15:14
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
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Study Note
'What is man, that he should be clean? and he which is born of a woman, that he should be righteous?' — the rhetorical question echoes Bildad's similar challenge in Job 25:4 and anticipates the 'born of woman' language of Galatians 4:4, where the same phrase signals Christ's full entry into the human condition. Within Job's theological universe, the challenge is meant to silence Job by appealing to universal human unworthiness — but God's direct speech in Job 38–41 never engages this ground, instead overwhelming Job with the mystery of creation, suggesting that the friends' retribution theology has missed the actual question the book is asking.
การแปลอื่น ๆ
What is man, that he should be clean? And he that is born of a woman, that he should be righteous?
What <FI>is<Fi> man that he is pure, And that he is righteous, one born of woman?
What is man, that he may be clean? and how may the son of woman be upright?
การอ้างอิงไขว้
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and …
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and …
I know it is so of a truth: but how should man be just with God?
Who can bring a clean thing out of an unclean? not one.
How then can man be justified with God? or how can he be clean that is born of a woman?
How much less man, that is a worm? and the son of man, which is a worm?
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Who can say, I have made my heart clean, I am pure from my sin?
For there is not a just man upon earth, that doeth good, and sinneth not.