يوحنا الأولى 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
ملاحظة دراسية
Study Note
John's taxonomy of worldly temptation — 'the lust of the flesh, and the lust of the eyes, and the pride of life' — is read by patristic interpreters as a typology corresponding to the three temptations of Eve in Genesis 3:6 ('good for food... pleasant to the eyes... desired to make one wise') and Jesus's three temptations in Matthew 4. The Greek 'alazoneia' (pride of life, boastful pretension) denotes a conspicuous display of resources — what we might call status consumption — making the triad comprehensive: appetitive desire, acquisitive desire, and status desire. The framing in verses 15-17 is eschatological: the world (kosmos) and its lusts are 'passing away,' while the one who does God's will 'abideth for ever.' The verse's analytical precision has made it one of the most widely used diagnostic tools in Christian ascetic and moral theology.
ترجمات أخرى
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
المراجع المتقاطعة
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, …
That the sons of God saw the daughters of men that they were fair; and they took them wives of …
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and …
And he called the name of that place Kibroth–hattaavah: because there they buried the people that lusted.
When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of …
In the third year of his reign, he made a feast unto all his princes and his servants; the power …
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in …
I made a covenant with mine eyes; why then should I think upon a maid?
Therefore pride compasseth them about as a chain; violence covereth them as a garment.
And they tempted God in their heart by asking meat for their lust.