Hebräer 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Studiennotiz
Study Note
The Levitical regulations for 'meats and drinks, and divers washings, and carnal ordinances' are described as standing only 'until the time of reformation' — the Greek 'diorthōsis' pointing to a decisive divine rectification of the provisional order. Hebrews' typological reading of the Levitical system presents it as pedagogically purposeful but ontologically inadequate — shadow rather than substance (Hebrews 10:1; Colossians 2:17). The 'time of reformation' is fulfilled in Christ's high-priestly offering (verse 11-12), which accomplishes what the repeated washings of the old order could not: inward purification of the conscience (verse 14). The verse is important for understanding the NT's theology of discontinuity-within-continuity: the old order is not abandoned but fulfilled and surpassed.
Andere Übersetzungen
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
only in victuals, and drinks, and different baptisms, and fleshly ordinances--till the time of reformation imposed upon <FI>them<Fi> .
Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.
Querverweise
And when they come from the market, except they wash, they eat not. And many other things there be, which …
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established …
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil …
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
And have tasted the good word of God, and the powers of the world to come,
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal …
For unto the angels hath he not put in subjection the world to come, whereof we speak.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
And there came a voice to him, Rise, Peter; kill, and eat.