Judas 1:24
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Studiennotiz
Study Note
The doxology closing Jude — 'to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy' — grounds the perseverance of believers not in their vigilance but in divine ability (dynameno). The context of the epistle (urgent warnings about false teachers and apostasy) makes the doxology's confidence in divine keeping especially significant: after the most severe warnings, the final word is assurance in God's ability to preserve. The term 'blameless' (amōmous — without blemish) is Levitical language for sacrificial animals (Exodus 29:1; Numbers 6:14), applied here to the eschatological community presented before God — echoing Ephesians 5:27 and Colossians 1:22. The 'great joy' of the presentation brings together human delight and divine rejoicing in a scene that anticipates Revelation 7:9-17 and 21:1-4.
Andere Übersetzungen
Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,
And to Him who is able to guard you not stumbling, and to set <FI>you<Fi> in the presence of His glory unblemished, in gladness,
Now to him who is able to keep you from falling, and to give you a place in his glory, free from all evil, with great joy,
Querverweise
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I …
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For the Son of man shall come in the glory of his Father with his angels; and then he shall …
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when …
When the Son of man shall come in his glory, and all the holy angels with him, then shall he …
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, …
My Father, which gave them me, is greater than all; and no man is able to pluck them out of …
I and my Father are one.
What shall we then say to these things? If God be for us, who can be against us?