Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Note d'étude
Study Note
The doxological climax of Romans 9-11 — 'for of him, and through him, and to him, are all things: to whom be glory for ever. Amen' — presents a trinitarian-shaped summary of divine sovereignty. The three prepositions (of/from, through, to/unto) are the Stoic cosmological formula applied to Zeus as source, sustainer, and end — Paul appropriates and transforms it, applying it to Israel's God revealed in Jesus Christ. The doxology follows Paul's exposition of God's inscrutable wisdom in the mystery of Jewish rejection and Gentile inclusion (11:33-35), making praise the appropriate response to what cannot be fully understood. 1 Corinthians 8:6 ('from whom are all things and for whom we exist') provides a closely parallel formulation in a different polemical context.
Autres traductions
For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
because of Him, and through Him, and to Him <FI>are<Fi> the all things; to Him <FI>is<Fi> the glory--to the ages. Amen.
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
Références croisées
The Lord hath made all things for himself: yea, even the wicked for the day of evil.
Let them give glory unto the Lord, and declare his praise in the islands.
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I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and …
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
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Glory to God in the highest, and on earth peace, good will toward men.
For in him we live, and move, and have our being; as certain also of your own poets have said, …
And hath made of one blood all nations of men for to dwell on all the face of the earth, …