Zacharie 13:1
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
Note d'étude
Study Note
The eschatological promise 'in that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness' follows Zechariah 12:10's vision of mourning for the one they pierced — connecting the fountain of cleansing to the sacrificial death of the pierced figure. The 'fountain opened' (niftach) — permanently available rather than dispensed at intervals — contrasts with the ritual purification systems of Leviticus that required repeated application. Revelation 1:7 ('every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him') quotes Zechariah 12:10, and John 19:34-37 explicitly identifies Jesus' pierced side as the fulfilment of Zechariah's pierced one — making the fountain of blood and water (John 19:34) the eschatological cleansing source. The verse has been the basis for Christian hymnody about the atoning blood (Cowper's 'There is a fountain filled with blood').
Autres traductions
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.
In that day there will be a fountain open to the family of David and to the people of Jerusalem, for sin and for that which is unclean.
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