Roma 1:4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Catatan Studi
Study Note
Paul describes Jesus as 'declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead' — a formulation that has been read as both adoptionist (the resurrection constitutes sonship) and confirmatory (the resurrection reveals a pre-existing sonship publicly). The majority scholarly reading is confirmatory: 'declared' (horizein) means 'appointed, installed, publicly demonstrated' — the resurrection is God's endorsement of the one who was already Son according to the Davidic promise of verse 3. Acts 2:36 ('God hath made that same Jesus... both Lord and Christ') and Acts 13:33's resurrection-citation of Psalm 2:7 ('thou art my Son; this day have I begotten thee') show that Luke's theology, like Paul's, locates a decisive royal enthronement in the resurrection without denying eternal sonship. The verse is foundational for the NT theology of resurrection as the public vindication and enthronement of the pre-existent Son.
Terjemahan Lainnya
who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,
who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
Referensi Silang
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And I fell at his feet to worship him. And he said unto me, See thou do it not: I …
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As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge …
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things …
And they shall scourge him, and put him to death: and the third day he shall rise again.
Ought not Christ to have suffered these things, and to enter into his glory?
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.