Roma 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Catatan Studi
Study Note
Paul warns of those who, through their 'hardness and impenitent heart,' 'treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God.' The metaphor of 'treasuring up wrath' inverts the normal saving impulse: every act of impenitence compounds a mounting account that the day of judgment will call due. The passage establishes that divine judgment will be impartial (verse 11) and according to works (verse 6), grounding Paul's argument about universal culpability before the grace announcement of Romans 3-5. Ecclesiastes 12:14 ('God shall bring every work into judgment') and 2 Corinthians 5:10 develop the same accountability structure.
Terjemahan Lainnya
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;
Referensi Silang
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
For they know not to do right, saith the Lord, who store up violence and robbery in their palaces.
For the great day of his wrath is come; and who shall be able to stand?
For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he …
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be …
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness …
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, …
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains …
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.