Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
注釈
Study Note
This compact christological statement grounds the entire argument of Romans 14 about mutual forbearance in the strong/weak controversy: Christ's death and resurrection have established his universal lordship over both the dead and the living. The threefold verb cluster 'died, rose, and revived' (apethanen kai ezēsen) functions as a condensed kerygma that parallels the early creedal formulae in 1 Corinthians 15:3–4 and Philippians 2:8–9. The lordship claimed here is explicitly posthumous — Christ's authority extends over those who have already died — which demolishes the Corinthian and Roman debates about whether the dead in Christ are still 'his.' The verse anticipates the judgment seat of Christ (v. 10), where universal accountability to the risen Lord becomes the equalizing principle that renders human judgment of fellow believers inappropriate.
他の翻訳
For to this end Christ died and lived again, that he might be Lord of both the dead and the living.
for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.
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