Иоанн 8:9
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Context
This verse from Иоанн Chapter 8 connects to 10 cross-references. The woman caught in adultery (though absent from the earliest manuscripts): 'Let him who is without sin cast the first stone.' Jesus declares 'I am the light of the world.' The controversy escalates with Jesus saying 'Before Abraham was, I …
Другие переводы
And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders--unto the last; and Jesus was left alone, and the woman standing in the midst.
And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
Перекрёстные ссылки
For if our heart condemn us, God is greater than our heart, and knoweth all things.
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was …
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon …
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in …
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the …
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?