1 เปโตร 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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Study Note
'Who his own self bare our sins in his own body on the tree' applies Isaiah 53:12's sin-bearing Servant language directly to Christ's crucifixion. The phrase 'on the tree' (epi to xulon) recalls Deuteronomy 21:23's curse-formula ('cursed is everyone who hangs on a tree'), which Paul cites in Galatians 3:13 as the mechanism of redemption. The healing clause — 'by whose stripes ye were healed' — picks up Isaiah 53:5, completing a robust chain of Servant Song allusions in a single verse. The verse's combination of substitution, curse-removal, and healing makes it a touchstone for comprehensive atonement theology in both Protestant and Catholic traditions.
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who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
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