Deuteronomy 28:25
The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
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Study Note
The covenant curse that 'the Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them' precisely reverses the blessing of Deuteronomy 28:7 ('they shall come out against thee one way, and flee before thee seven ways'). This structured reversal reveals Deuteronomy's covenant logic: the same God who is Israel's warrior in obedience becomes Israel's adversary in rebellion. The fulfilment in the Assyrian and Babylonian conquests of Israel and Judah gave the Deuteronomistic History (Joshua-2 Kings) its interpretive framework for understanding national catastrophe as covenant consequence. Lamentations' sustained theological wrestling with Jerusalem's fall is the existential counterpart to Deuteronomy's theoretical covenant framework, and Nehemiah's prayer of confession (Nehemiah 1:7) explicitly acknowledges the fulfilment of these Mosaic curses.
การแปลอื่น ๆ
Jehovah will cause thee to be smitten before thine enemies; thou shalt go out one way against them, and shalt flee seven ways before them: and thou shalt be tossed to and from among all the kingdoms of the earth.
`Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth;
The Lord will let you be overcome by your haters: you will go out against them one way, and you will go in flight before them seven ways: you will be the cause of fear among all the kingdoms of the earth.
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