อิสยาห์ 1:11
To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
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Study Note
God's rhetorical question — 'To what purpose is the multitude of your sacrifices unto me?' — opens one of the most radical prophetic critiques of the cult in the entire Hebrew Bible. The systematic rejection of burnt offerings, feasts, incense, sabbaths, and prayers (verses 11-15) is not abolitionism but conditionalism: these practices are meaningless or even offensive when detached from justice. The corrective is specified in verse 17: 'learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.' Amos 5:21-24 ('I hate, I despise your feast days'), Micah 6:6-8, and Jesus's Sermon on the Mount ethics all stand in this prophetic tradition of insisting that worship and ethics cannot be separated without destroying both.
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What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
`Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated <FI>with<Fi> burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats.
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The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
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Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
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