Job 20:5
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
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Study Note
Zophar's observation — 'that the exulting of the wicked is short, and the joy of the godless but for a moment' — is the friends' most morally straightforward claim, drawing on the wisdom tradition's empirical observation of the short-lived prosperity of the wicked. The retributive theology that Zophar elaborates (20:1-29) is not entirely wrong as a general observation but becomes theologically destructive when applied absolutely to Job's specific situation. The verse belongs to the broader theodicy debate in Job: Zophar's position is that observable moral order vindicates divine justice, while Job contests that observable moral order is insufficient to explain his particular suffering. The book's divine speeches (chapters 38-41) will ultimately reframe the question without providing the moral calculus Zophar assumes, making this verse a representation of a theology that is partially true but insufficient for the depths of innocent suffering.
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That the triumphing of the wicked is short, And the joy of the godless but for a moment?
That the singing of the wicked <FI>is<Fi> short, And the joy of the profane for a moment,
That the pride of the sinner is short, and the joy of the evil-doer but for a minute?
การอ้างอิงไขว้
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon …
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with …
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house …
And Haman told them of the glory of his riches, and the multitude of his children, and all the things …
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that …
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
I have seen the foolish taking root: but suddenly I cursed his habitation.
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
So are the paths of all that forget God; and the hypocrite’s hope shall perish: