สดุดี 52:1
Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
บันทึกการศึกษา
Study Note
The psalm superscription links it to David's confrontation with Doeg the Edomite (1 Samuel 22:9), who betrayed the priests of Nob to Saul, giving the opening taunt — 'Why boastest thou thyself in mischief, O mighty man? The goodness of God endureth continually' — a precise historical referent. The irony of calling Doeg a 'mighty man' (gibbor) is pointed: the word normally honors warriors and heroes, but Doeg's 'might' was murderous treachery. The contrast between the wicked man's uprooted-tree end (verse 5) and the righteous person's olive-tree vitality in God's house (verse 8) is one of the Psalter's characteristic two-way meditations on the contrasting destiny of faithfulness and self-serving treachery.
การแปลอื่น ๆ
Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.
To the Overseer. --An instruction, by David, in the coming in of Doeg the Edomite, and he declareth to Saul, and saith to him, `David came in unto the house of Ahimelech.' What, boasteth thou in evil, O mighty one? The kindness of God <FI>is<Fi> all the day.
Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
การอ้างอิงไขว้
There were giants in the earth in those days; and also after that, when the sons of God came in …
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts …
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the …
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner …
Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name …
Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of …
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children …
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.