Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
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Study Note
Paul's rhetorical question — 'Hath God cast away his people?' — and the emphatic 'God forbid' (mē genoito) opens the climactic section of Romans 9–11, asserting that Israel's current partial hardening is not permanent rejection. Paul offers himself as living proof: a Hebrew of Hebrews, of Benjamin's tribe, yet a beneficiary of grace, demonstrating that the covenant God still has elect members within ethnic Israel. The argument counters supersessionist readings of the gospel and has been central to debates about the relationship between the church and the Jewish people throughout Christian history.
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I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
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