Xuất Ai Cập Ký 21:6
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Context
This verse from Xuất Ai Cập Ký Chapter 21 connects to 10 cross-references. The first body of case law (mishpatim) addresses the treatment of Hebrew slaves, capital crimes—murder, kidnapping, striking or cursing a parent—and bodily injuries, with the principle of an eye for an eye. Owners are liable for goring oxen and open …
Bản dịch khác
then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him--to the age.
Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
Tham chiếu chéo
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt …
And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore …
And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my …
Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer–sheba.
And it came to pass, when Samuel was old, that he made his sons judges over Israel.
But Hannah went not up; for she said unto her husband, I will not go up until the child be …
I delight to do thy will, O my God: yea, thy law is within my heart.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not …
Thou shalt not revile the gods, nor curse the ruler of thy people.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner …