歴代誌下 36:17

'Therefore he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged' — the Chronicler's account of the Babylonian destruction of Jerusalem (586 BCE) frames even the absence of Babylonian mercy as a divine instrument: the same God who showed Israel 'compassion' now works through armies that show none. The desecration of 'the house of their sanctuary' (the Temple) by Babylonian violence is the inverse of the Temple's construction narrative in Chronicles, creating a structural catastrophe that frames the entire Chronicler's history. The explicit grounding in Israel's 'transgression' (verse 14) and God's repeated messengers 'rising up early' to warn (verse 15) ensures that the catastrophe is interpreted not as divine abandonment but as exhausted covenant patience. The Cyrus decree (verses 22–23) immediately follows, signaling that judgment, even at maximum severity, is not the Chronicler's final word.