Ecclesiastes 3:19
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Context
This verse from Ecclesiastes Chapter 3 connects to 10 cross-references. The famous poem of times and seasons declares there is an appointed time for every matter under heaven: a time to be born and to die, a time to plant and to uproot. God has made everything beautiful in its …
다른 번역본
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
For an event <FI>is to<Fi> the sons of man, and an event <FI>is to<Fi> the beasts, even one event <FI>is<Fi> to them; as the death of this, so <FI>is<Fi> the death of that; and one spirit <FI>is<Fi> to all, and the advantage of man above the beast is nothing, for the whole <FI>is<Fi> vanity.
Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.
상호 참조
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither …
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised …
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man …
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth …
Nevertheless man being in honour abideth not: he is like the beasts that perish.
Man that is in honour, and understandeth not, is like the beasts that perish.
Remember how short my time is: wherefore hast thou made all men in vain?
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of …
A brutish man knoweth not; neither doth a fool understand this.