Matthew 27:5
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
학습 노트
Study Note
Judas's act of casting the silver back into the temple and then hanging himself fulfils Matthew's fulfilment citation (27:9-10, attributed to Jeremiah but drawing on Zechariah 11:12-13 and Jeremiah 19), binding his fate to the prophetic pattern of betrayed covenant loyalty. The temple treasury's refusal to accept 'blood money' (korbonas) reflects actual halakhic principle — money dedicated to destruction could not be used for sacred purposes — an irony that highlights the leaders' moral blindness. Acts 1:18-19 gives a divergent account of Judas's death (falling headlong in a field), which has generated extensive harmonising attempts in Christian commentary. The episode has shaped Western understandings of despair, guilt, and the contrast between Peter's repentance and Judas's self-destruction.
다른 번역본
And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.
and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.
And he put down the silver in the Temple and went out, and put himself to death by hanging.
상호 참조
Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, …
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust …
And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home …
And it came to pass, when Zimri saw that the city was taken, that he went into the palace of …
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
So that my soul chooseth strangling, and death rather than my life.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live …
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple …
And the people waited for Zacharias, and marvelled that he tarried so long in the temple.