Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Context
This verse from Romans Chapter 4 connects to 10 cross-references. Abraham was counted righteous before circumcision — the promise given through faith, not the law. He believed in the God who gives life to the dead and calls into existence things that do not exist. He did not weaken in …
Diğer Çeviriler
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
<FI> Is<Fi> this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness?
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
Çapraz Referanslar
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of …
A light to lighten the Gentiles, and the glory of thy people Israel.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
And that he might make known the riches of his glory on the vessels of mercy, which he had afore …
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto …
For whosoever shall call upon the name of the Lord shall be saved.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the …