1 Peter 2:1
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
注釈
Study Note
The command 'wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings' uses the same 'laying aside' metaphor as Ephesians 4:22 ('put off the old man'), presenting the Christian life as a continuing moral divestiture of pre-conversion social pathologies. The five vices — malice, guile, hypocrisies, envies, evil speakings — are specifically social and communicative, suggesting Peter has in mind the community's relational practice rather than private moral defects. The 'guile' (dolos) language echoes 1 Peter 2:22's christological citation of Isaiah 53:9 ('neither was guile found in his mouth'), making Christ's guilelessness the standard against which the community's communication is measured. The transition in verse 2 to 'desire the sincere milk of the word' creates an inversion: strip away vice, take in nourishment — both are essential movements of the same spiritual growth dynamic.
他の翻訳
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
相互参照
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, …
And Saul eyed David from that day and forward.
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Keep thy tongue from evil, and thy lips from speaking guile.
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
For I was envious at the foolish, when I saw the prosperity of the wicked.
Envy thou not the oppressor, and choose none of his ways.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
Be not thou envious against evil men, neither desire to be with them.